“Americans are a whole hemisphere.” That was Nestor Armando Gil’s response to a question about PAFA (Pennsylvania Academy of Fine Arts), the oldest “American” art museum and school in the United States, exhibiting SWARM., which consists of art in collaboration by a Cuban-American and Haitian immigrant and their workshop. He meant that “America” included all of us from South America, Central America, the Caribbean and North America, and he clearly stated that PAFA is exactly where the art should be. Since both Armando Gil and Didier William, who teamed up to create the works in SWARM are immigrants in the United States, whether one considers “America” to be all the Americas or just the “United States,” their work is part of the “American” tradition. On August 4, 2018, at PAFA, the two artists and the guest curators of the exhibition, Laurel McLaughlin and Mechella Yezernitskaya, both from Bryn Mawr College, discussed the process and works in SWARM.
There are already articles and reviews about SWARM., which is at PAFA from June 30-September 9, as the exhibition opened over a month ago. There is a a detailed online document about it available at: pafa SWARM. For this blog post, I will write about a few salient ideas from the presentations and panel discussion.
Both artists were surprised at how much of their work was complementary and how they were influenced or inspired. Both related to the spirituality and myth of their ancestry–santería in Cuba and vodu in Haiti. Even though Armando Gil had never used printing in his art (he is more of a performance artist), this became a common artistic language between the two. William’s work is detailed with an eclectic use of print and painting, and somewhat representational (with a lot of abstraction) but as he says “illegible.” I liked the skill and technique in both painting and printing that embodied William’s works, and that one could identify certain figures, yet the meaning was open to interpretation.
I wasn’t able to see the performance of Armando Gil’s “Boca,” but for sure it must have been shocking. In this installation he lies on the floor and substances that symbolize Cuba are poured into his mouth: sand, coffee beans, sugar and tobacco.
Armando Gil also spoke about his performance piece “El Panadero.” In this one, he made 1500 copies of a bag that said “CUBANO BREAD” and baked bread to put in them. He explained that the bilingual play on words could be rearranged to mean “Cuba no bread,” relating to the poverty on the island or “Cuban Bred,” born and raised Cuban. He went to Barcelona (where his grandmother had lived after leaving Cuba) and stood in a plaza with a baker’s hat on, and no shoes. He sang the baker’s song “Panadero, pan gratis” (Baker, free bread) and gave away the bread. His performance pieces tend to be “ritualizations of passages.”
Armando Gil paid more attention to the visual aspect in his pieces while working with William. His tobacco prints evidence that:
There are various sculptures in the exhibition, which show Armando Gil’s influence in the collaboration:
When asked about “theoretical influences”, William cited Frantz Fanon, among others and Armando Gil referenced Reinaldo Arenas (fiction), Bell Hooks, and specifically the book Homegrown: Engaged Cultural Criticism, by Bell Hooks and Amalia Mesa-Bains.
SWARM. Forging individual and collective identities across diasporas, dislocations, and reformations is on exhibit in the Historic Landmark Building at PAFA in galleries on the first and second floor.